Peruvian sociologist Isabel Uriarte Latorre ignited the Café Femenino movement, which has helped liberate women landowners by paying them directly for their work
Isabel Uriarte Latorre. Source: Cafe Femenino Foundation
“From little coffee beans, a co-operative movement has grown that now supports the sisterhood by ensuring its 6,000 strong female farmers across nine countries get paid into their own hands
The movement, called Café Femenino, gives coffee lovers a fresh reason to enjoy a cup of their favourite brew, for the brand you choose can empower the people who grow it too.
It’s a fact that has preoccupied social entrepreneur Isabel Uriarte Latorre since her earliest days as a sociology student in the 1970s in Lambayeque, a coastal city in northern Peru.
As the daughter of farmers who had migrated to the city in search of a better life, she developed an interest in the lives of women in the South American country’s rural communities. Much of what she learned upset her: While women in these agrarian regions were responsible for picking the beans, they existed at the foothills of what is a mountainous global industry…”
Cafe Fermino coffee is available for purchase in Canada (Alberta, British Columbia, Ontario, Quebec), USA, UK and Australia. Locations are listed online here
La socióloga peruana Isabel Uriarte Latorre impulsó el movimiento Café Femenino, que ha contribuido a liberar a las mujeres propietarias de tierras pagándoles directamente por su trabajo.
Stock photo
“A partir de pequeños granos de café, ha crecido un movimiento cooperativo que ahora apoya a la hermandad garantizando que sus 6.000 fuertes agricultoras de nueve países reciban el pago en sus propias manos”.
El movimiento, llamado Café Femenino, ofrece a los amantes del café una nueva razón para disfrutar de su infusión favorita, ya que la marca que elijas puede empoderar también a las personas que lo cultivan.
Es un hecho que ha preocupado a la empresaria social Isabel Uriarte Latorre desde sus primeros días como estudiante de sociología en los años setenta en Lambayeque, una ciudad costera del norte de Perú.
Hija de campesinos que habían emigrado a la ciudad en busca de una vida mejor, se interesó por la vida de las mujeres en las comunidades rurales del país sudamericano. Gran parte de lo que aprendió le disgustó: Aunque las mujeres de estas regiones agrarias eran las encargadas de recoger las judías, existían en las estribaciones de lo que es una industria global montañosa…”
Lea la historia completa aquí. Fuente: Irish Times
El café de Cafe Fermino está a la venta en Canadá (Alberta, Columbia Británica, Ontario, Quebec), Estados Unidos, Reino Unido y Australia. Las ubicaciones figuran en línea aquí
Each week on our website Elizabeth Davis rsm provides a written reflection on the Sunday readings. These reflections contain insights and images, poetry and prose, wisdom and scholarship.
Sister Elizabeth’s reflections are published online in the Spirituality section under the appropriate liturgical season. They can be read online or downloaded.
As we journey through Ordinary Time, Sr Elizabeth will open up for us these scripture readings in a fresh way using modern biblical scholarship.
Cada semana, Elizabeth Davis rsm ofrece en nuestro sitio web una reflexión escrita sobre las lecturas del domingo. Estas reflexiones contienen ideas e imágenes, poesía y prosa, sabiduría y erudición.
Las reflexiones de la Hermana Elizabeth se publican en línea en la sección de Espiritualidad bajo el tiempo litúrgico correspondiente. Pueden leerse en línea o descargarse.
A medida que avanzamos en el Tiempo Ordinario, la Hermana Elizabeth nos abrirá estas lecturas de las Escrituras de una manera nueva, utilizando la erudición bíblica moderna.
Le invitamos a unirse a nosotros en esta exploración aquí
Maria Nugent had the unique distinction of being the first Presentation postulant and the first Mercy postulant in Newfoundland and consequently in North America.
compassion
Known to us as Sister Mary Joseph, Maria died on this day in 1847, just five years after the founding of the Mercy mission in Newfoundland. Maria lived with her brother, Valentine Nugent and his family who had come to St. John’s from Ireland in 1833 at the invitation of Bishop Fleming.
Marianne Creedon, whose sister was Nugent’s wife, lived in the same household until she left for Ireland in 1839. For a number of years Maria and Marianne taught together at a school for young ladies on Water Street.
In 1834 Maria was admitted to the novitiate of the Presentation Sisters at Cathedral Square but later returned home because of ill health. Shortly after Marianne, now Sister Mary Francis, and her two companions came to St. John’s to begin their mission, Maria asked to join them. Bishop Fleming deemed her Presentation novitiate as fulfilling the requirements for entrance to the Mercy Order and she was professed as Sister Mary Joseph on March 25, 1843 in a ceremony held at the Presentation Convent.
Sister M. Joseph taught in the first Mercy school and was Sister M. Francis’ only companion when Sisters Ursula and Rose returned home in November of 1843. The two women, connected by bonds of family and love for the mission, faithfully carried out the responsibilities of school and visitation day after day in all kinds of weathers. An article in The Newfoundlander on June 24, 1847 gives a sense of their devotion and commitment:
Ever and anon might these two pious Sisters have been seen, before or after the toils of the day at school, treading through our snows and pelted by our sleet to smooth the pillow of the death-bed of the afflicted, and pouring into the ear of the infected words of promise and hope, either in the wretched hovels of the poor or in the hospital.
In June of 1847 when a typhus epidemic broke out in St. John’s, Sisters M. Francis and M. Joseph closed school and devoted themselves totally to those afflicted with the dreaded disease, visiting and caring for them in their homes and at St. John’s Hospital, located in present-day Victoria Park area. It was while Sister M. Joseph was caring for a young seaman who was dying from typhus that she herself became infected. After two weeks of intense suffering, she died on June 17 at the age of 48. She is buried with other victims of the disease on land which is now occupied by the Kirk.
We are the proud and grateful inheritors of this wonderful tradition of trust in God’s Providence, compassionate care and faithful service.
Maria Nugent tuvo la distinción única de ser la primera postulante de la Presentación y la primera postulante de la Misericordia en Terranova y, por consiguiente, en América del Norte.
The word “Mercy” written in isolated vintage wooden letterpress type on a white background.
Conocida por nosotros como la Hermana Mary Joseph, María murió un día como hoy en 1847, sólo cinco años después de la fundación de la misión de la Misericordia en Terranova. María vivía con su hermano, Valentine Nugent y su familia, que habían llegado a San Juan desde Irlanda en 1833 invitados por el obispo Fleming.
Marianne Creedon, cuya hermana era la esposa de Nugent, vivió en la misma casa hasta que se marchó a Irlanda en 1839. Durante varios años Maria y Marianne enseñaron juntas en una escuela para señoritas en Water Street.
En 1834, María ingresó en el noviciado de las Hermanas de la Presentación en Cathedral Square, pero más tarde regresó a casa por motivos de salud. Poco después de que Marianne, ahora hermana Mary Francis, y sus dos compañeras llegaran a St. John’s para comenzar su misión, María pidió unirse a ellas. El Obispo Fleming consideró que su noviciado en la Presentación cumplía los requisitos para entrar en la Orden de la Merced y profesó como Hermana Mary Joseph el 25 de marzo de 1843 en una ceremonia celebrada en el Convento de la Presentación.
La Hermana M. Joseph enseñó en la primera escuela de la Misericordia y fue la única compañera de la Hermana M. Francis cuando las Hermanas Ursula y Rose regresaron a casa en noviembre de 1843. Las dos mujeres, unidas por lazos de familia y amor a la misión, cumplieron fielmente con las responsabilidades de la escuela y la visitación día tras día en todo tipo de climas. Un artículo publicado en The Newfoundlander el 24 de junio de 1847 da una idea de su devoción y compromiso:
Estas dos piadosas hermanas han sido vistas una y otra vez, antes o después de los trabajos del día en la escuela, atravesando nuestras nieves y aguanieve para alisar la almohada del lecho de muerte de los afligidos. lecho de muerte de los afligidos, y vertiendo en el oído de los infectados palabras de promesa y esperanza, ya sea en las míseras de los pobres o en el hospital.
En junio de 1847, cuando estalló una epidemia de tifus en St. John’s, las hermanas M. Francis y M. Joseph cerraron la escuela y se dedicaron por completo a los afectados por la temida enfermedad, visitándolos y cuidándolos en sus casas y en el hospital de St. John’s, situado en la actual zona de Victoria Park. Fue mientras la hermana M. Joseph cuidaba a un joven marinero que se estaba muriendo de tifus cuando ella misma se infectó. Tras dos semanas de intenso sufrimiento, murió el 17 de junio a la edad de 48 años. Está enterrada, junto con otras víctimas de la enfermedad, en el terreno que hoy ocupa el Kirk.
Somos los orgullosos y agradecidos herederos de esta maravillosa tradición de confianza en la Providencia de Dios, cuidado compasivo y servicio fiel.
We invite you to pray with us for our sisters and for the people of Huarmey and the whole Ancash region of western Peru who are experiencing yet another serious threat to health and safety
Dengue fever continues to rage in many parts of Peru. The country has extended its health emergency as it faces a record outbreak of the disease. So far there have been over 73, 000 cases and eighty deaths. In the Ancash region where Huarmey is located, there has been a considerable increase in the number of infections over the past month.
As we mark World Environment Day (5 June) we are all very aware of the devastating effects of climate change all over our world, but these last couple of years, we have been experiencing some of these terrible effects first-hand.
Several of our sisters have relatives in the Halifax area, where wildfires have been raging for days, destroying land and property. Some have already been evacuated; others are on the alert, ready to move, if and when necessary.
Join us in prayer for all in Nova Scotia who are affected by this terrible circumstance, for their safety and for that of the firefighters. We are happy that our province has sent help to our neighbors in these difficult times.
Os invitamos a rezar con nosotros por nuestras hermanas y por la población de Huarmey y de toda la región de Ancash, en el oeste de Perú, que están sufriendo otra grave amenaza para la salud y la seguridad
El dengue sigue haciendo estragos en muchas partes de Perú. El país ha ampliado su emergencia sanitaria al enfrentarse a un brote récord de la enfermedad. Hasta el momento se han registrado más de 73.000 casos y ochenta muertes. En la región de Ancash, donde se encuentra Huarmey, el número de contagios ha aumentado considerablemente en el último mes.
Con motivo del Día Mundial del Medio Ambiente (5 de junio), todos somos muy conscientes de los efectos devastadores del cambio climático en todo el mundo, pero estos dos últimos años, hemos estado experimentando algunos de estos terribles efectos de primera mano.
Varias de nuestras hermanas tienen parientes en la zona de Halifax, donde los incendios forestales llevan días arrasando tierras y propiedades. Algunos ya han sido evacuados; otros están en alerta, listos para desplazarse, si es necesario.
Únanse a nosotros en la oración por todos los habitantes de Nueva Escocia afectados por esta terrible circunstancia, por su seguridad y por la de los bomberos. Nos alegramos de que nuestra provincia haya enviado ayuda a nuestros vecinos en estos momentos difíciles.
Publica tu oración en nuestro espacio sagrado aquí
World Environment Day is the largest platform for environmental outreach. Established by the UN in 1973, it puts a spotlight on the serious environmental challenges of our time and engages people across the globe in efforts to protect and restore our Earth.
More than 150 countries participate in this international day, which features a different environmental focus each year – air pollution, biodiversity loss, food security, illegal wildlife trade. This year’s theme focuses on plastic pollution. More than 400 million tons of plastic is produced every year, with approximately 20 million tons ending up in lakes, rivers and oceans.
Most plastics are produced from oil and gas, both of which are fossil fuels. The more plastic produced, the more fossil fuel is required and the more we intensify the climate crisis. Microplastics, tiny particles up to 5mm. in diameter, find their way into food, water and air and are a source of concern for the viability of life on all levels.
Let us do what we can to minimize our use of plastics for the sake of our environment and for the sake of our health and safety of all Earth’s creatures.
El Día Mundial del Medio Ambiente es la mayor plataforma de divulgación medioambiental. Establecido por la ONU en 1973, pone de relieve los graves problemas medioambientales de nuestro tiempo y compromete a personas de todo el mundo en los esfuerzos por proteger y restaurar la Tierra.
Más de 150 países participan en este día internacional, que cada año se centra en un tema medioambiental diferente: contaminación atmosférica, pérdida de biodiversidad, seguridad alimentaria, comercio ilegal de especies silvestres. El tema de este año se centra en la contaminación por plásticos. Cada año se producen más de 400 millones de toneladas de plástico, de las cuales unos 20 millones acaban en lagos, ríos y océanos.
La mayoría de los plásticos se producen a partir de petróleo y gas, ambos combustibles fósiles. Cuanto más plástico se produce, más combustible fósil se necesita y más intensificamos la crisis climática. Los microplásticos, partículas diminutas de hasta 5 mm. de diámetro, llegan a los alimentos, el agua y el aire y son una fuente de preocupación para la viabilidad de la vida a todos los niveles.
Hagamos lo que podamos para minimizar nuestro uso de plásticos por el bien de nuestro medio ambiente y por el bien de nuestra salud y la seguridad de todas las criaturas de la Tierra.
Ceremony to announce the transformation of Mercy Convent
On May 31, 2023 a simple, yet profound event took place in the bare-bone space of the former Mercy Convent in St. John’s, NL. The Institute of the Sisters of Mercy, a Roman Catholic order of women religious, was founded in Dublin in 1831 by Catherine McAuley. Three sisters of Mercy travelled from Dublin in 1842 to found a convent in St. John’s. For about 15 years the sisters lived in a wooden structure built as a convent by Bishop Fleming who invited sisters to come to Newfoundland.
L-r: Paul Davis, Executive Director, The Gathering Place; Sr. Diane Smyth, Congregational Leader Sisters of Mercy; Patrick O’Callaghan and Paula Boucher, Donors; John Abbott, MHA and Joanne Thompson, MP
The Mercy Convent structure today was constructed in 1857 and served as a convent up to 2021. Over the past months the building has been stripped to its foundational structure. Olympic Construction has begun the renovation to the building to transform it into a shelter and supportive housing structure that will accommodate 90 persons in need of temporary and transitional housing. It is hope that the project will be completed by June 2024. Day to day support services will be offered by The Gathering Place.
The Sisters of Mercy and the Presentation Sisters, as well as church parishes in the area, Roman Catholic, Anglican, United Church of Canada, and Presbyterian as well as other groups concerned about hunger, health, housing and social isolation of a large population in the central area of St. John’s joined forces in the early 1990s to envision a centre to serve the population in need of care and services. The Gathering Place opened in 1994 with basic food provision and social centre located in a vacant school building that had been refreshed for this new purpose. Since that time space and services and those seeking help increased exponentially and continue to do so. Now permanent supportive housing in this renovation project has been added to the services of The Gathering Place.
See below Mercy Convent Before and After Renovation as Shelter and transitional Housing (17:29)
Ceremonia para anunciar la transformación del Convento de la Misericordia
El 31 de mayo de 2023 tuvo lugar un acontecimiento sencillo, pero profundo, en el espacio desnudo del antiguo Convento de la Misericordia de St. El Instituto de las Hermanas de la Misericordia, una orden católica romana de religiosas, fue fundado en Dublín en 1831 por Catalina McAuley. Tres hermanas de la Misericordia viajaron desde Dublín en 1842 para fundar un convento en San Juan. Durante unos 15 años, las hermanas vivieron en una estructura de madera construida como convento por el obispo Fleming, que invitó a las hermanas a venir a Terranova.
La Hermana Diane Smyth ofrece saludos y una oración de bendición en la ceremonia celebrada en parte del espacio desnudo del antiguo convento.
La estructura actual del Convento de la Misericordia se construyó en 1857 y sirvió como convento hasta 2021. En los últimos meses, el edificio ha sido despojado de su estructura fundacional. Olympic Construction ha comenzado la renovación del edificio para transformarlo en una estructura de refugio y vivienda de apoyo que acogerá a 90 personas necesitadas de alojamiento temporal y transitorio. Se espera que el proyecto esté terminado en junio de 2024. Los servicios de apoyo diario serán ofrecidos por The Gathering Place.
Las Hermanas de la Misericordia y las Hermanas de la Presentación, así como las parroquias de la zona, católica romana, anglicana, de la Iglesia Unida de Canadá y presbiteriana, además de otros grupos preocupados por el hambre, la salud, la vivienda y el aislamiento social de una amplia población de la zona central de St. John’s, unieron sus fuerzas a principios de los años noventa para idear un centro que atendiera a la población necesitada de cuidados y servicios. El Gathering Place abrió sus puertas en 1994 con un servicio de alimentación básica y un centro social ubicado en un edificio escolar vacío que había sido acondicionado para este nuevo fin. Desde entonces, el espacio y los servicios y las personas que buscan ayuda han aumentado exponencialmente y siguen haciéndolo. Ahora, a los servicios de The Gathering Place se han añadido viviendas permanentes de apoyo en este proyecto de renovación.
Parts of the Canadian province of Newfoundland have a majority population which is genetically Irish going back almost 200 years, new research confirms.
“Newfoundland is almost unique in having a settler population which has been barely diluted by further waves of migration.
Approximately 25,000 Irish and English emigrants came to the province in the late 18th and early 19th centuries, mostly due to the rich fishing grounds off the coast. As a result of its geographical isolation and economic setbacks, most of the descendants of people now living in Newfoundland are related to the original settlers.
Newfoundland has a population of just 500,000, though it is larger than the island of Ireland. A large majority of the population is based on the Avalon peninsula, which includes the capital St John’s. By and large, the English settled on the north of the Avalon peninsula, with the Irish on the south…”
Read the rest of the article here. Source: The Irish Times
Read the stories of the Irish women in “Valiant Women“ who crossed the Atlantic between 1842 and 1907 to the Mercy mission in Newfoundland.
Un nuevo estudio confirma que en algunas zonas de la provincia canadiense de Terranova la mayoría de la población es genéticamente irlandesa desde hace casi 200 años.
“Terranova es casi única por tener una población de colonos que apenas se ha diluido por nuevas oleadas migratorias.
Unos 25.000 emigrantes irlandeses e ingleses llegaron a la provincia a finales del siglo XVIII y principios del XIX, sobre todo por los ricos caladeros de la costa. Debido a su aislamiento geográfico y a los contratiempos económicos, la mayoría de los descendientes de los habitantes actuales de Terranova están emparentados con los colonos originales.
Terranova sólo tiene 500.000 habitantes, aunque es mayor que la isla de Irlanda. La mayor parte de la población vive en la península de Avalon, que incluye la capital, San Juan. En general, los ingleses se asentaron en el norte de la península de Avalon, y los irlandeses en el sur…”
Lea el resto del artículo en inglés aquí. Fuente: The Irish Times
Lea en “Valiant Women” en inglés las historias de las irlandesas que cruzaron el Atlántico entre 1842 y 1907 para llegar a la misión de la Misericordia en Terranova.
Through the inspiration and efforts of Archbishop Patrick Skinner, St. Patrick’s Mercy Home, a long-term care facility located in St. John’s, opened in 1958 under the administration of the Congregation of the Sisters of Mercy. Its mission is to provide quality and compassionate care for its residents.
St. Patrick’s offers its residents a homelike décor, large rooms that are available to residents and family members for special gatherings; a patio garden is easily accessed while the auditorium provides space for concerts, parties and special large group gatherings. Many of the activities of the Home are supported by St. Patrick’s Mercy Home Auxiliary. The pastoral care department is welcoming to people of all faiths with many religious services being held in the large chapel. Medical, nursing, palliative, and respite care is available through its physician and nursing staff while social workers, physiotherapists, recreation and music therapists provide services that enhance the life of each resident in a particular way.
In January 1986 a renovation and extension project for the Home was completed so that it could continue to provide a safe, comfortable and attractive atmosphere that speaks of its focus on residents.
In September 1999, the Board of Directors of St. Patrick’s entered into an Agreement with the St. John’s Nursing Home Board in a process of regionalization along with other nursing homes in the area. In 2005, it became a member of the Eastern Health Authority.
The year 2008 marks the 50th anniversary year of St. Patrick’s. Many and varied activities and celebrations involving staff, residents, church and government officials and the general public took place throughout the year. The chapel was rededicated to Archbishop P. J. Skinner in recognition of his untiring efforts toward the opening of a home for the aged and infirm; St. Patrick’s Mercy Home Foundation displayed a beautiful Donor Appreciation Window, acknowledging all who contribute to the care and well-being of the residents in any way.
Sister Mary Fabian Hennebury (1916 -2009) was the Public Face of St. Clare’s Mercy hospital for nearly three decades.
It is fitting that having celebrated the one hundredth anniversary of the founding of St. Clare’s that we profile a woman who was the public face of St. Clare’s for twenty-six years.
Mary Hennebury, known to us as Sister Mary Fabian, was born in Bonavista in 1916, the eldest of eight children. Her mother died when she was nine and Mary learned to accept responsibility at an early age. During the two years she spent at St. Bride’s College after leaving Bonavista, she was inspired by the sisters’ lives and their dedication to helping others, and it was here that she began to think about religious life as an option for herself. In 1935 at the age of nineteen, Mary entered the Sisters of Mercy.
A year after her profession, in 1939, she began nursing studies at the newly opened St. Clare’s School of Nursing. She went on to do postgraduate work at the Hospital for Sick Children in Toronto, and upon her return to St. John’s was appointed supervisor of pediatrics at St. Clare’s. Her excellent academic qualifications and her Toronto experience had prepared her well for this ministry, which remained dear to her heart all through her life.
Meanwhile, Sister Mary Fabian was asked by the Congregation to enroll in a two-year correspondence course in hospital organization and management, given by the Canadian Hospital Association. She enrolled in a similar program with the American Hospital Association and received certification in both programs. Well-equipped academically and professionally, she was more than ready to assume the role of administrator of St. Clare’s in 1955. This marked the beginning of a period of unprecedented growth for the hospital, not only in the size of the physical plant, in the services offered, in its outreach programs, but also in the qualifications, expertise and reputation of the people who staffed the hospital.
Sisters and lay staff were given opportunities to pursue studies at home and in other parts of Canada in order to get the required competencies for the hospital’s expanded services. Sister Fabian herself was a lifelong learner, always keeping abreast of new approaches and developments in the delivery of health care.
Sister Mary Fabian oversaw two extensions to the hospital and initiated many new programs and services. Among these were hospital accreditation, pastoral care, social work, respiratory services, physiotherapy, and a rheumatology unit. As one department was established, new needs presented themselves and Sister Mary Fabian was quick to recognize and respond to these changing needs.
Almost immediately after assuming her position, Sister Mary Fabian began working on setting up a Board of Directors and a Medical Advisory Committee, both of which she saw as absolutely necessary for the growth of St. Clare’s into a first-class hospital. From the beginning the new Board worked tirelessly with Mary Sister Fabian to continue the tradition of Mercy and to ensure quality care for the patients. The incorporation of the hospital in 1960 not only gave St. Clare’s legal status, but the means to ensure that its mission and values were sustained. Sister Mary Fabian also made and maintained connections with many organizations and groups in the city with a view to enhancing the reach of the hospital into the broader community. One such negotiation resulted in St. Clare’s being recognized as a teaching hospital with a formal affiliation with the Medical School of Memorial University.
Sister Mary Fabian’s role as administrator of an inner- city hospital made her keenly aware of the helplessness of many people suffering from addiction to alcohol. In the mid-1970s the Department of Health approached St. Clare’s with a proposition that could respond to this pressing need, which was being recognized as a priority in the city. Government was prepared to finance a detoxification center, if St. Clare’s would find a site for it and administer it. Sister Mary Fabian, her Board and the Congregation, wholeheartedly accepted the challenge. The Sisters purchased a property on Deanery Avenue in St. John’s and turned it over to St. Clare’s. Talbot House, under the guiding hand of Sister Mary Fabian, provided treatment, self-help programs and a safe haven for people fighting the disease of alcoholism.
Another huge venture initiated by Sister Mary Fabian was the establishment of a Palliative Care Unit at St. Clare’s. The groundwork for the project involved several years of intense negotiation and planning, a process in which Sister Mary Fabian played a major role. On October 1, 1979, largely as a result of her vision and with the financial assistance of the Sisters of Mercy, St. Clare’s opened the first Palliative Care Unit east of Montreal. In the ensuing years, this unit gave comfort, hope and dignity to hundreds of patients and their families in their darkest hours. The first Sister of Mercy to die in Palliative care was Sister Mary Mark Hennebury, Sister Mary Fabian’s sister.
Although Sister Mary Fabian received national and international recognition for her progressive stance and her contributions to health care at home and abroad, she always insisted that she did not do it alone. Invariably, she credited her Board of Directors, her congregation and the staff with whom she worked as her invaluable support system, enabling her to carry out her part of the overall mission of St. Clare’s. Undoubtedly however, she played a major role in ensuring the position of St. Clare’s as a general hospital with the highest accreditation, while at the same time ensuring that it held firmly to the mission and values of our founding charism. In her ministry of 38 years at St. Clare’s, Sister Mary Fabian embodied the spirit of Mercy and by her visionary, wise and energetic leadership, established at St. Clare’s a standard of excellence in the delivery of compassionate care that was a model for her successors.
On her retirement from the health care system, Sister Mary Fabian ministered at McAuley Convent, sitting with the elderly sisters, watching and praying with the dying, answering the door, welcoming visitors and doing the many small routine tasks that needed to be done. Throughout her whole life, she lived the motto of St. Clare’s “Mercy Above All”. She entered into eternal life on March 31, 2009.
(Article written by Sister Charlotte Fitzpatrick, RSM)