Global Mercy Alive in the 21st Century

The topic of the event was Global Mercy in the 21st Century.  For two days, September 21 and 22, over 80 men and women, Mercy Sisters, Associates, colleagues and friends met at the Corpus Chrsti Parish Hall to pray, listen, reflect and share.  For the first day Sr. Mary Reynolds madeCatherine McAuley known as “nourishment for our time.”  She revealed to us her heart, the heart of a mother, the heart of an advocate, the heart of a woman of the Gospel- a heart of love, justice, of mercy and compassion.  She highlighted the global presence of Mercy especially through the Mercy International Association.  Sr. Elizabeth Davis situated Mercy in Newfoundland and Peru in this larger context as she described who we are.

On the second day of our gathering Mary Purcell laid out the richness of Mercy International in description of MIA’s global initiatives and helped us further develop a vision of how we might further these initiatives from our position on the planet.

These two days stretched our thinking but most of all expanded our hearts and minds.  They helped us increase our consciousness of Mercy in the world in which we live and work and challenged us to open to what the works of Mercy call us to be and to do in this day and age.  They were two rich and enriching days.  We thank Mary Reynolds and Mary Purcell for their presence and for their presentations.

submitted by Diane Smyth

Profession of Vows

The heavens are telling the glory of God

And all creation is singing for joy

Come dance in the forest, come play in the field

And sing, sing to the glory of the Lord.

The words of this song ringing out with great gusto captured the spirit of joyful praise and gratitude of all who celebrated with Sister Marie Etheridge her Perpetual Profession of Vows as a Sister of Mercy.

 

On September 21, 2012 Mercy Sisters and Associates, Marie’s family members, co-workers and many friends gathered at Corpus Christi Church, Kilbride for the Eucharistic Celebration of her Final Profession. Archbishop Martin Currie presided at the Liturgy. Bishop Peter Hundt, Archbishop Alphonsus Penney and Father David Joy assisted.

 

There were many memorable moments in the Liturgy. Echoes of Catherine McAuley’s words were threaded throughout the Eucharistic Prayer, making her presence palpable among us. Sister Elizabeth Davis spoke of Marie’s profession as “the making of a covenant of love and faithfulness and mercy between a woman and her God.” Elizabeth included Marie among those young women whom Catherine McAuley praised when she said about them, “They renew my spirit greatly – fine creatures fit to adorn society, coming forward joyfully to consecrate themselves to the service of the poor for Christ’s sake. This is some of the fire He cast on the earth – kindling.” Elizabeth alluded to the motto on Marie’s ring, “Here I am, Lord” quoting from the day’s Psalm 40, “You do not ask for holocaust and victim, instead here am I.”

 

Marie had chosen a sunny yellow jacket as part of her Profession dress and it reflected well her disposition as she stood and professed her Vows, “joyfully” committing herself to the service of God’s people. Following Marie’s Act of Profession we all awaited the moment for the blessing and reception of her Profession ring. And what a poignant moment that was! Our oldest Sister of Mercy and dear friend of

Marie, Sister Mary Thomasine McHugh, sitting in her wheelchair and smiling sweetly, proudly held up Marie’s ring for the Archbishop’s blessing. Sister Elizabeth Davis then presented the ring to Marie as the symbol of God’s fidelity to her and of Marie’s commitment in her covenant relationship with God.

 

The spirit of jubilation carried over from the Eucharistic Banquet to the Reception Hall where great rejoicing was the order of the evening.

 

Indeed Marie’s Profession was an occasion when we could sing and sing again to the glory of the Lord.

Submitted by Sister Maureen O’Keefe

Update Conga— Mining Project in Cajamarca

The struggle against the mining Project Conga continues in Cajamarca.

We are almost finishing two months of a state of emergency declared by the government in three regions of Cajamarca.  We are however entering a new phase. Recently the Government and the Transnational Newmont announced the suspension for three years of the megaproject Conga.

The decision to suspend the project has come from social pressure that is the protests of the people of the area. But there is a lot of confusion and contradictions as to what this means. At the same time that they announce suspension of the projec,t they confirm building two huge reservoirs in the area. The construction of the reservoirs is going to destroy the natural sources of water that feed into the surrounding lakes.  Without these natural sources of water the lakes will dry out. Is it we ask a strategic plan on the part of both government and the transnational during these three years to regain the confidence of the people of Cajamarca and convince them of the merits of the project?

Cajamarca is not asking for suspension of the project but rather for a declaration of non viability of Project Conga. While the people continue their protests work continues on the reservoirs. From another point of view, the delay of two or three years will ensure the change in Regional government and other political authorities who now resist mining in natural sources of water. (cabecera de cuencas)

Cajamarca is tired of protests, state of emergency, and manipulation on the part of those in power. The whole issue has become very politizised and hence more confusing. The politicians look for their own good. Government has announced that they will be placing emphasis on development, initiating different projects to provide employment and especially to assure that all villages have access to water and light. Such projects are long overdue. The question now is what type of projects, plans does Cajamarca need for sustainable development and eradication of poverty?

News media has been very biased in their reports and the reality of the problem is not understood.  They see Project Conga as an investment that will answer the needs of the country. They say the resources belong to the country and not only to Cajamarca therefore Conga should be developed. They have little understanding of the effects on the environment and the water supply that feeds so many villages and as well the extent of contamination.

The church in Cajamarca has been divided in its response. Individual parishes and Deaneries have been very much a part of the struggle accompanying and supporting the people, denouncing injustices and violence and criminalization of community leaders. Unfortunately there is no unified stance on the part of the diocesan church and no real committed leadership. There is no clear vision of the implications of this project on the majority of the population of the poor farming communities that will be directly affected.

To resolve this situation is no easy task. It will require time and substantial changes in public policies that have to do with mining activities, care of the environment and mechanisms of citizen participation. Let us pray for wisdom and guidance for those involved in deciding the future of mining activities in Cajamarca.

Messages to: Marion Collins

 

Newfoundland and Labrador initiatives on Human Trafficking

The Congregation of the Sisters of Mercy of Newfoundland, together with other religious congregations, NGO and police force members are part of the Newfoundland and Labrador Human Trafficking Committee.  The aim of the committee is to end Human Trafficking through public awareness, services to trafficked persons, advocacy, and resources and training support to law enforcement.

Their objectives are to:

1) Ensure a coordinated effort to provide a first and second response to victims of Human Trafficking.

2) Raise awareness of Human Trafficking in the community and create a network of contacts so that victims of Human Trafficking can be identified and supported.

The activities of the committee involve:-

  • Developing first and second response teams.
  • Developing of an Operational Handbook for the first and second response teams.
  • Recruitment and identification of training opportunities for team and Committee members and the community.
  • Developing an information package on the NL Human Trafficking Committee.
  • Maintaining a list-serve of interested community contacts and organizations.


In  March 2012, the Institute Of The Blessed Virgin Mary Canadian Province (Loreto Sisters) sponsored a conference of all organizations/individuals interested in the issue of Human Trafficking. The title of the conference was Human Trafficking: Breaking the Chains  and it took place in Toronto, Ontario.  Over two hundred people attended the conference, coming from diverse backgrounds:  high school students, women and men religious, representatives of non-governmental agencies, aboriginal persons, group home workers, etc. Elizabeth Davis rsm facilitated the conference.

Some of the major conclusions were as follows:-

1. Human trafficking is modern day slavery.  Marginalized women and children are being purchased by educated men.

2. Persons being trafficked are real people – women, girls and boys whose voices must be heard as we work to bring this horror to an end.  The most vulnerable women and children are identified and targeted.  Our society is accountable for reducing the vulnerabilities of persons which allow human trafficking to continue.

3.Human trafficking is based on control, exploitation and profit and is rooted in racism, sexism and classism.

4.This is a matter both domestic and international.  While many might have thought it is primarily international in nature and related to human smuggling, in fact most human trafficking in Canada is domestic – Canadian women and children being trafficked to Canadian men.

5.This modern slavery has not been brought to an end because of ignorance of the issue by so many Canadians and complicity by so many others.  The sex trade is highly organized and integrated and brings in much money for those who control it.  The response, therefore, must also be highly organized and integrated if we are to be successful in bringing this form of slavery to an end.

6.New legislation is needed but is slow in coming and still fails to target the persons buying the sex services thus keeping the sex trade in business.

7.Actions to end this crime include increasing awareness and education, strengthening of gender equality, decreasing vulnerabilities of women and children, working to change and strengthen legislation, working to influence hotels, airlines and businesses which sometimes inadvertently support human trafficking either through ignorance or complicity; strengthening education for health professionals, strengthening programs for aftercare and rehabilitation and affordable housing for survivors, and changing society by changing images which support prostitution and the sex trade.

8.Many resources are available to assist in increasing awareness and education.

9. The success of efforts to end human trafficking lies in creating partnerships, in collaboration among organizations.

Sister Elizabeth concluded the proceedings by encouraging each person to leave  committed to at least one new action which he or she would undertake to add to the efforts of all those determined to end the slavery of human trafficking.

Full details of the conference are linked here (pdf)

Messages to: Margie Taylor

Preparing for Rio+ 20 in Newfoundland

The Sisters of Mercy of Newfoundland have been busy in preparation for the Rio + 20 meetings.  They were one of the Religious Congregations who influenced the Roman Catholic Leaders of Newfoundland and Labrador to produce a brochure giving information on the Rio Conference. 

The Roman Catholic leaders meet twice a year to discuss various issues in their leadership. At the last meeting they decided to send a brochure to all of the parishes of this province of Canada giving information on Rio +20. This message “A Message from The Roman Catholic Bishops of Newfoundland and Labrador and the Leaders of Religious Congregations: Christian Brothers Community, Jesuit Community, Presentation Sisters, Redemptorist Community and Sisters of Mercy” is attached. 

The Director of the Mercy Centre for Ecology and Justice in St Johns, Newfoundland sent the statement prepared through Mercy Global Action Network asking government representatives to advance an ethical and equitable global vision at Rio + 20 and sent also a letter to federal and provincial government party leaders,  seven federal elected representatives for Newfoundland and Labrador as well as to several other members of the provincial government one of whom has promised to present the statement and letter to the Conservative Caucus meeting .

On World Water Day the Sisters of Mercy as well as the Presentation Sisters sent letters to the Canadian Ambassador to the UN expressing grave concern about the position Canada was taking against water as a human right.

At various conferences including the Canadian Religious Conference and the Catholic Health Alliance of Canada,  Sisters of Mercy raised issues that needed to be supported by the Canadian government at Rio + 20.

Messages to: Sheila O’Dea rsm

 

New Associates in Marystown

Associates in Mercy

 

” In Mercy, as Associates

We’re drawn into the circle.

In Mercy, our hearts are lifted

In the peace of God.

In Mercy, we learn to walk in

Catherine’s daring footsteps.

In Mercy, we strive to be

The face of hope for all.”

 

(Sara Sexton, Mercy Associate)

On May 21, 2012, praying in song and ritual, the Associates of Marystown welcomed four new members into their Circle of Mercy.  Sister Elizabeth Marrie, on behalf of the Leadership of the Sisters of Mercy, received the commitment of Donalda Cheeke, Annette Deveau, Hanna Lambe and Elizabeth Whelan. The new Associates received their Associate pins, Certificates and Mercy Associate candles and were warmly embraced by their Associate friends and their facilitator, Sister Theresa March. 

In her opening address to the Associates, Sister Maureen O’Keefe noted that in 1993 the Marystown Associates under the leadership of Sister Margaret Pittman, were one of the first two groups to accept the invitation of the Sisters of Mercy to explore an Associate Relationship with the Mercy Congregation.  Like the first four sisters on the Marystown foundation in 1927, the Associates too began as a group of four. And like the sisters before  them, they have witnessed additions and departures over the years.

Today,  the group of fourteen dynamic women with Sister Theresa as their mentor proudly carry on the Mercy tradition of love and service to one another, their community and beyond.  The depth of their commitment and the sincerity of their affection for one another was evident in the sharing of stories that occurred over our traditional “good cup of tea” and copious goodies.

May the spirit of our founders Catherine McAuley, Francis Creedon and Antonio Egan continue to live in our Marystown Associates.  And may they continue to enrich their community with the fruits of God’s loving Mercy.

Photograph l-r: Donalda Cheeke, Hannah Lambe, Elizabeth Marrie rsm, Bride Murphy and Annette Deveau.

Maureen O’Keefe, rsm

Coordinator

170 Years- Mercy in Newfoundland

Founded 170 years ago

This year we celebrate 170 years of history and ministry of the Congregation of the Sisters of Mercy of Newfoundland.  We have a rich history of dedicated commitment in health care, education, social services and pastoral ministry on the island of Newfoundland, in Labrador, in Peru, in Ontario, Washington, Florida, Ireland and Africa. All of this ‘action’ is rooted in the ‘contemplative’ aspect of the Sisters’ lives, and especially in the lives of the elder Sisters, where they find their source of grace and energy.

The story of the Congregation of the Sisters of Mercy of Newfoundland began when Bishop Michael Anthony Fleming traveled to Dublin, Ireland where he approached Catherine McAuley to request a community of Sisters of Mercy for his island mission. To facilitate his plan, the bishop agreed to send to the convent on Baggot Street a young lady to be trained as a Sister of Mercy so that she could return to Newfoundland and found a Convent of Mercy in St. John’s. The bishop’s choice for this important role was Marianne Creedon, a young Irish lady who had lived in St. John’s since 1833 and who was familiar with the needs of the mission. Catherine McAuley received Marianne Creedon into the novitiate at Baggot Street, and on August 19, 1841, Marianne, now Sister Mary Francis, was professed as a Sister of Mercy. Nine months later, on May 2, 1842, Sister Francis Creedon, accompanied by Sisters Ursula Frayne and Rose Lynch left St. Catherine’s Convent, Baggot Street, and crossed the Atlantic Ocean to form the first community of the Sisters of Mercy in the New World. They arrived in St. John’s, Newfoundland on June 3, 1842. This date marks the establishment of the Congregation of the Sisters of Mercy of Newfoundland.

During the first eleven months of the new mission, the Sisters of Mercy visited the sick and the poor in their homes. On December 12, 1842, the Sisters moved from their temporary home, the bishop’s residence, to their new convent on Military Road. This was the first Mercy Convent in the New World. On May 1, 1843, Our Lady of Mercy School, Military Road, was formally opened.

90 Years of Care and Compassion

On May 21, 1922 a twenty- three bed hospital was opened in what had formerly been a residence for working girls on the corner of Lemarchant Road and St. Clare Avenue.

The hospital was part of the vision of the Archbishop of St. John’s, E.P. Roche, who invited the Sisters of Mercy to take leadership in the administration of the hospital and in the nursing care of the people who came to them for medical attention.

History

May 21, 2012 is the anniversary of the opening of St. Clare’s Mercy Hospital in St. John’s, Newfoundland and Labrador. Over those ninety years the hospital has grown from a twenty-three bed building where men, women and children were cared for to a sprawling seven-storey complex that provides the best of modern medicine, total care of body, mind and spirit, and the highest calibre of care and compassion for 207 adults.

Celebrations

In order to celebrate its ninetieth year a number of events had been planned. A celebration of the Eucharist on May 14 by Archbishop Martin Currie was the opening event. In her reflection during the liturgy Sister Elizabeth Davis, Congregational Leader of the Sisters of Mercy spoke of St. Clare’s being a ‘place of healing’, a ‘holy place’ and a ‘place where God’s mercy endures forever’. She reminded us of the words of Archbishop Roche at the opening of the new hospital in 1939 when he said “Verily, my dear Sisters, the acorn has developed into a mighty oak; the tiny grain of mustard seed has grown, as we hoped it would, into a mighty tree.” Cake and refreshments were provided to all staff and visitors on May 22 in the hospital cafeteria with entertainment by the Celtic Fiddlers.

Staff were treated to a visit from "The Spirit of St. Clare’s" on May 28. Sister Dolorosa Brennan dressed in the traditional habit (white for hospital) of the Sisters of Mercy. She greeted staff, patients and family members and gave them a pin that was struck to commemorate the anniversary. Later in the Fall there will be a special public lecture to commemorate St. Clare’s 90 years.

Vision and Mission

The Sisters of Mercy have been dedicated to the care of persons who are sick, with a special care for those who are dying. Many Sisters and those who collaborated with them over the years have provided thousands of years of care and compassion. Many men and woman are graduates of the St. Clare’s School of Nursing. They along with the current staff and volunteers have imbibed the spirit of the founders of St. Clare’s down through the years and continue to heal those who seek care. They continue to live out the values of care, compassion, excellence, integrity, and mercy.

Messages to: Diane Smyth rsm – Manager Pastoral Care and Ethics, Eastern Health

Taking Action to Save Sandy Pond

Sandy Pond, once a pristine, beautiful lake on the Avalon Peninsula of Newfoundland, Canada, now lies within the boundaries of one of Newfoundland and Labrador’s largest industrial sites.

 

The VALE nickel processing facility is under construction now at Long Harbour, Newfoundland.  The Federal Government of Canada has given VALE, and other mining companies, permission to use healthy bodies of Canadian freshwater lakes and ponds as “tailings impoundment areas” for toxic waste. They achieved this because of a loophole, known as Schedule 2, in the Metal Mining Effluent Regulation (MMER) of the federal Fisheries Act.
 
In March 2010 the Sandy Pond Alliance launched a legal challenge against the Federal Government of Canada to declare Schedule 2 in violation of the federal Fisheries Act.

The Mercy Centre for Ecology and Justice is part of the Sandy Pond Alliance, a coalition of concerned citizens fighting to protect Sandy Pond. The Alliance includes the Council of Canadians, Mining Watch, Nature Canada, the Newfoundland and Labrador Natural History Society, Sierra Club Atlantic, and scientists and activists in Newfoundland who are concerned with the imminent destruction of Sandy Pond.
 

How It All Began

In May of 2009, the local Chapter of the Council of Canadians organized the Sandy Pond Picnic to bring attention to the issue of the intended destruction of Sandy Pond by the Brazilian mining company Vale Inco as part of their Long Harbour Nickel Processing Plant development. On Friday, May 8, 2009, nearly 20 people visited Long Harbour and trekked into Sandy Pond. After that event several people including activists, academics and community members decided to meet regularly to discuss possible ways to prevent the destruction of Sandy Pond.
 

Our Mission

 
1.To protect and conserve Canadian waters and their ecosystems; and

2.To take appropriate actions to assist the Alliance in fulfilling its purpose, including promoting and recommending laws and policies, and informing and engaging the public; and

3.To join and/or co-operate with other organizations or institutions with similar purposes.
 
Sister Mary Tee RSM, coordinator of the Mercy Centre for Ecology and Justice in St. Johns, Newfoundland serves on the Board of the Sandy Pond Alliance.  This Board is still working to save Sandy Pond. In the event that construction on the nickel processing plant may proceed too quickly to save Sandy Pond before a successful ruling on the legal challenge is obtained there is still the hope of saving other bodies of fresh water from a similar fate by changing the law.
 
Mary Tee rsm recently visited Sandy Pond and was interviewed for “The Current” on CBC radio. 
 
To hear Mary Tee’s interview, click here

Messages to: Mary Tee rsm

New Mercy Life in Peru, New Hope

In February and March, 2012 the Sisters of Mercy of Newfoundland marked three major events in the life of the Congregation, the Mercy Sisters in Peru and in the life of three wonderful women, their communities, families and friends.

On February 5 Alita Sanchez Sanchez, from Monsefu renewed her vows as a Sister of Mercy, her third year in preparation for permanent commitment.

On March 1 Maria Elizabeth Galan Fiestas from San Jose on the coast of Peru was received as a postulant in the chapel at the house in Ichocan, Peru.  Nine Sisters of Mercy of Newfoundland were present with Maria for her reception as a Postulant, a period of discernment leading to the time of Novitiate.

On March 3, we celebrated the first profession of Rosali Esperaza Vargas Mendoza whose home community is LaGrama in the Andes. These three women are journeying through the various stages of the formation program of new members to full incorporation as Sisters of Mercy. They bring new life and great hope to the Sisters of Mercy, to the church and to the people of Peru. The reception of a postulant and the renewal of vows usually take place in a simple ceremony. The First Profession of Vows is celebrated more publicly and with special ceremony.

Rosali celebrated her First Profession in her home pueblo of LaGrama in company with Sisters, her family and friends. Thirty-five friends travelled to Ichocan, some travelled for two nights by bus from the coast, Lima and northern Peru.  Among these were twenty-three sisters of Mercy and our new postulant, Maria, all who minister in various regions of Peru. Others were friends and colleagues of Rosali from Lima, Puerto Eten, Reque and Monsefu where Rosali has ministered.  Padre Lucho Santamaria, a longtime friend of our sisters from the coast presided and gave a wonderful homily; he was joined by Padre Walter Cruz, pastor of neighboring San Marcos. All these travelers enjoyed the hospitality and accommodations and then a special meal at our Ichocan sisters` community before going to LaGrama for the Eucharist.

 

The people of the pueblo and all the guests filled the Church in LaGrama with a spirit of joy and great participation.  A delicious meal of cardero (lamb) was prepared by the LaGrama catechists and served with the help of parishioners from Ichocan to over a hundred guests in the lovely adjoining Parish Centre. A classmate of Rosali’s was MC at the lively dance that followed with all forms of dancing. Rosali expressed her joy in making her first profession in these words, “With great joy, I give thanks to God for fixing God`s gaze on me. I celebrate the mercy and fidelity of God expressed together with our pueblo. With profound love, I say ‘Yes’ to this call that allows me to share with joy the Reign of God. Thank you to my family, community, friends and my pueblo for accompanying me on this very special celebration”.

We all rejoice deeply in the treasure of hope and blessing celebrated in the generous commitment of Alita, Maria and Rosali. We ask God’s continued grace in their lives, and in the life of the Sisters of Mercy and of the Church in Peru.