Sister Mary Fabian Hennebury (1916 -2009) was the Public Face of St. Clare’s Mercy hospital for nearly three decades.
It is fitting that having celebrated the one hundredth anniversary of the founding of St. Clare’s that we profile a woman who was the public face of St. Clare’s for twenty-six years.
Mary Hennebury, known to us as Sister Mary Fabian, was born in Bonavista in 1916, the eldest of eight children. Her mother died when she was nine and Mary learned to accept responsibility at an early age. During the two years she spent at St. Bride’s College after leaving Bonavista, she was inspired by the sisters’ lives and their dedication to helping others, and it was here that she began to think about religious life as an option for herself. In 1935 at the age of nineteen, Mary entered the Sisters of Mercy.
A year after her profession, in 1939, she began nursing studies at the newly opened St. Clare’s School of Nursing. She went on to do postgraduate work at the Hospital for Sick Children in Toronto, and upon her return to St. John’s was appointed supervisor of pediatrics at St. Clare’s. Her excellent academic qualifications and her Toronto experience had prepared her well for this ministry, which remained dear to her heart all through her life.
Meanwhile, Sister Mary Fabian was asked by the Congregation to enroll in a two-year correspondence course in hospital organization and management, given by the Canadian Hospital Association. She enrolled in a similar program with the American Hospital Association and received certification in both programs. Well-equipped academically and professionally, she was more than ready to assume the role of administrator of St. Clare’s in 1955. This marked the beginning of a period of unprecedented growth for the hospital, not only in the size of the physical plant, in the services offered, in its outreach programs, but also in the qualifications, expertise and reputation of the people who staffed the hospital.
Sisters and lay staff were given opportunities to pursue studies at home and in other parts of Canada in order to get the required competencies for the hospital’s expanded services. Sister Fabian herself was a lifelong learner, always keeping abreast of new approaches and developments in the delivery of health care.
Sister Mary Fabian oversaw two extensions to the hospital and initiated many new programs and services. Among these were hospital accreditation, pastoral care, social work, respiratory services, physiotherapy, and a rheumatology unit. As one department was established, new needs presented themselves and Sister Mary Fabian was quick to recognize and respond to these changing needs.
Almost immediately after assuming her position, Sister Mary Fabian began working on setting up a Board of Directors and a Medical Advisory Committee, both of which she saw as absolutely necessary for the growth of St. Clare’s into a first-class hospital. From the beginning the new Board worked tirelessly with Mary Sister Fabian to continue the tradition of Mercy and to ensure quality care for the patients. The incorporation of the hospital in 1960 not only gave St. Clare’s legal status, but the means to ensure that its mission and values were sustained. Sister Mary Fabian also made and maintained connections with many organizations and groups in the city with a view to enhancing the reach of the hospital into the broader community. One such negotiation resulted in St. Clare’s being recognized as a teaching hospital with a formal affiliation with the Medical School of Memorial University.
Sister Mary Fabian’s role as administrator of an inner- city hospital made her keenly aware of the helplessness of many people suffering from addiction to alcohol. In the mid-1970s the Department of Health approached St. Clare’s with a proposition that could respond to this pressing need, which was being recognized as a priority in the city. Government was prepared to finance a detoxification center, if St. Clare’s would find a site for it and administer it. Sister Mary Fabian, her Board and the Congregation, wholeheartedly accepted the challenge. The Sisters purchased a property on Deanery Avenue in St. John’s and turned it over to St. Clare’s. Talbot House, under the guiding hand of Sister Mary Fabian, provided treatment, self-help programs and a safe haven for people fighting the disease of alcoholism.
Another huge venture initiated by Sister Mary Fabian was the establishment of a Palliative Care Unit at St. Clare’s. The groundwork for the project involved several years of intense negotiation and planning, a process in which Sister Mary Fabian played a major role. On October 1, 1979, largely as a result of her vision and with the financial assistance of the Sisters of Mercy, St. Clare’s opened the first Palliative Care Unit east of Montreal. In the ensuing years, this unit gave comfort, hope and dignity to hundreds of patients and their families in their darkest hours. The first Sister of Mercy to die in Palliative care was Sister Mary Mark Hennebury, Sister Mary Fabian’s sister.
Although Sister Mary Fabian received national and international recognition for her progressive stance and her contributions to health care at home and abroad, she always insisted that she did not do it alone. Invariably, she credited her Board of Directors, her congregation and the staff with whom she worked as her invaluable support system, enabling her to carry out her part of the overall mission of St. Clare’s. Undoubtedly however, she played a major role in ensuring the position of St. Clare’s as a general hospital with the highest accreditation, while at the same time ensuring that it held firmly to the mission and values of our founding charism. In her ministry of 38 years at St. Clare’s, Sister Mary Fabian embodied the spirit of Mercy and by her visionary, wise and energetic leadership, established at St. Clare’s a standard of excellence in the delivery of compassionate care that was a model for her successors.
On her retirement from the health care system, Sister Mary Fabian ministered at McAuley Convent, sitting with the elderly sisters, watching and praying with the dying, answering the door, welcoming visitors and doing the many small routine tasks that needed to be done. Throughout her whole life, she lived the motto of St. Clare’s “Mercy Above All”. She entered into eternal life on March 31, 2009.
(Article written by Sister Charlotte Fitzpatrick, RSM)
Alice Maud Gladney, known to us as Sister Mary Bernard, was born in Portugal Cove in December of 1883. Her reception into the Sisters of Mercy in April 1902 was the first of many reception and profession ceremonies to take place in the new Littledale chapel, constructed in that same year as part of the Talbot Wing on the Littledale property..

What must have been their thoughts as they looked upon the forbidding landscape with its towering rocky c liffs and craggy head lands ? Although they had seen poverty in Ireland, t he abject poverty of this place with its rude shacks and derelict fishing stages perched on the side of the hills, would have seared their hearts and minds. Sister Francis had lived in the colony for six years, but for Sisters Ursula and Rose the scene before them must have caused some dismay and distress.
¿Qué debieron de pensar al contemplar el imponente paisaje de acantilados rocosos y escarpados promontorios? Aunque habían visto la pobreza en Irlanda, la abyecta pobreza de este lugar, con sus rudimentarias chozas y sus abandonadas etapas de pesca encaramadas en las laderas de las colinas, les habría abrasado el corazón y la mente. La hermana Francis había vivido en la colonia
From 2001 Margie worked for six years with women in the correctional centre in Clarenville, Newfoundland. In her presence and ministry there she presided at ecumenical prayer services, facilitated the Twelve Step Program and other personal development and social programs meant to enhance the quality of the life of these women. Through her ministry at the correctional centre she was first introduced to the Stella Burry Association and learned of their support system, especially in the area of education and housing. Margie was impressed with the mission of this group: Stella Burry Community Services provides support and opportunities for renewal and self-discovery through programs that affirm every individual’s strength and abilities, restoring their sense of self-worth and capacity for change.”

Sisters are involved in the prison system as advocates, teachers, and pastoral care-givers. They provide spiritual and social activities to enhance the quality of the lives of the inmates by leading worship and prayer, by teaching sessions on self esteem, self-awareness and personal growth. They advocate for the basic needs of life, food, shelter, clothing for those who are leaving the prison and those who are trying to make a new life for themselves.
Sisters of Mercy from Newfoundland and Peru now minister in two areas of the country – in Puerto Eten, Reque and Eten, in the Chiclayo region and in Huarmey, Casma, Ancash. Eight sisters of the Congregation of the Sisters of Mercy of Newfoundland (including four native Peruvians) work with the people, especially poor people, in towns and small villages in these two regions of Peru.
Educational programs and materials, e.g. reading materials, computers, student supplies are made available when resources allow. Emphasis is placed on working with women in areas of family care, health, nutrition, sewing, gardening, etc. Opportunities are provided for men and women to develop skills in carpentry and farming of family gardens – a cooperative venture to help people help themselves. Medical needs in the form of prescription drugs, diagnostic tests, x-rays, and special procedures or treatments are also provided through the fund.
Our Sisters of Mercy now minister in two areas of the country – in Puerto Eten, Reque and Eten, in the Chiclayo region and in Huarmey, Ancash. Six sisters of the Congregation of the Sisters of Mercy of Newfoundland (including four native Peruvians) work with the people, especially those made poor, in towns and small villages in these two regions of Peru.
time. Peru was affected enormously by the onslaught of Covid and its health system collapsed totally. Together with our co-workers, the Conference of Religious of Lima, and The Conference of Religious of Chimbote, plans were made to look for and purchase an Oxygen Plant for the city of Chimbote.
In the Diocese of Chiclayo the Sisters had much support from Caritas organization, along with many individuals and NGOs, especially for their outdoor neighborhood kitchens . These kitchens are the main way people receive a hot meal each day.
financial resources to obtain medical supplies and food for the people. Other aid came from the Peruvian government and other international agencies.
These last couple of years the Mission Fund has been able to respond to many needs caused by anti-government protests in the country when people could not work as usual; then the very heavy rains and floods have taken away not only peoples place of work, but many have lost homes and possessions. The fund has been used to form comedores and ollas communes (dining areas and common pots) and was able to lessen hunger and disease in many pueblos. Migrants, older people, and children are a special concern for our communities and the Mission fund works constantly with our lay people and coordinators to identify their needs and respond.
Let us remember, too, all new families— the struggling not just the celebrated— and all those mourning the absence of family members dear to them, including the widowed, refugees, prisoners, the homeless, runaways, trafficked persons, separated parents…