Newfoundland communities are ‘most Irish’ outside Ireland, genetic study finds

Parts of the Canadian province of Newfoundland have a majority population which is genetically Irish going back almost 200 years, new research confirms.

“Newfoundland is almost unique in having a settler population which has been barely diluted by further waves of migration.

Approximately 25,000 Irish and English emigrants came to the province in the late 18th and early 19th centuries, mostly due to the rich fishing grounds off the coast. As a result of its geographical isolation and economic setbacks, most of the descendants of people now living in Newfoundland are related to the original settlers.

Newfoundland has a population of just 500,000, though it is larger than the island of Ireland. A large majority of the population is based on the Avalon peninsula, which includes the capital St John’s. By and large, the English settled on the north of the Avalon peninsula, with the Irish on the south…”

Read the rest of the article here. Source: The Irish Times

Read the stories of the Irish women in Valiant Women who crossed the Atlantic between 1842 and 1907 to the Mercy mission in Newfoundland.

Un nuevo estudio confirma que en algunas zonas de la provincia canadiense de Terranova la mayoría de la población es genéticamente irlandesa desde hace casi 200 años.

“Terranova es casi única por tener una población de colonos que apenas se ha diluido por nuevas oleadas migratorias.

Unos 25.000 emigrantes irlandeses e ingleses llegaron a la provincia a finales del siglo XVIII y principios del XIX, sobre todo por los ricos caladeros de la costa. Debido a su aislamiento geográfico y a los contratiempos económicos, la mayoría de los descendientes de los habitantes actuales de Terranova están emparentados con los colonos originales.

Terranova sólo tiene 500.000 habitantes, aunque es mayor que la isla de Irlanda. La mayor parte de la población vive en la península de Avalon, que incluye la capital, San Juan. En general, los ingleses se asentaron en el norte de la península de Avalon, y los irlandeses en el sur…”

Lea el resto del artículo en inglés aquí. Fuente: The Irish Times

Lea en “Valiant Women” en inglés las historias de las irlandesas que cruzaron el Atlántico entre 1842 y 1907 para llegar a la misión de la Misericordia en Terranova.

 

St Patrick’s Mercy Home: 1958-2008

Through the inspiration and efforts of Archbishop Patrick Skinner, St. Patrick’s Mercy Home, a long-term care facility located in St. John’s, opened in 1958 under the administration of the Congregation of the Sisters of Mercy. Its mission is to provide quality and compassionate care for its residents.

St. Patrick’s offers its residents a homelike décor, large rooms that are available to residents and family members for special gatherings; a patio garden is easily accessed while the auditorium provides space for concerts, parties and special large group gatherings. Many of the activities of the Home are supported by St. Patrick’s Mercy Home Auxiliary. The pastoral care department is welcoming to people of all faiths with many religious services being held in the large chapel. Medical, nursing, palliative, and respite care is available through its physician and nursing staff while social workers, physiotherapists, recreation and music therapists provide services that enhance the life of each resident in a particular way.

In January 1986 a renovation and extension project for the Home was completed so that it could continue to provide a safe, comfortable and attractive atmosphere that speaks of its focus on residents.

In September 1999, the Board of Directors of St. Patrick’s entered into an Agreement with the St. John’s Nursing Home Board in a process of regionalization along with other nursing homes in the area. In 2005, it became a member of the Eastern Health Authority.

The year 2008 marks the 50th anniversary year of St. Patrick’s. Many and varied activities and celebrations involving staff, residents, church and government officials and the general public took place throughout the year. The chapel was rededicated to Archbishop P. J. Skinner in recognition of his untiring efforts toward the opening of a home for the aged and infirm; St. Patrick’s Mercy Home Foundation displayed a beautiful Donor Appreciation Window, acknowledging all who contribute to the care and well-being of the residents in any way.

Sister Mary Fabian Hennebury

Sister Mary Fabian Hennebury (1916 -2009) was the Public Face of St. Clare’s Mercy hospital for nearly three decades.

It is fitting that having celebrated the one hundredth anniversary of the founding of St. Clare’s that we profile a woman who was the public face of St. Clare’s for twenty-six years.

Mary Hennebury, known to us as Sister Mary Fabian, was born in Bonavista in 1916, the eldest of eight children. Her mother died when she was nine and Mary learned to accept responsibility at an early age. During the two years she spent at St. Bride’s College after leaving Bonavista, she was inspired by the sisters’ lives and their dedication to helping others, and it was here that she began to think about religious life as an option for herself. In 1935 at the age of nineteen, Mary entered the Sisters of Mercy.

A year after her profession, in 1939, she began nursing studies at the newly opened St. Clare’s School of Nursing. She went on to do post­graduate work at the Hospital for Sick Children in Toronto, and upon her return to St. John’s was appointed supervisor of pediatrics at St. Clare’s. Her excellent academic qualifications and her Toronto experience had prepared her well for this ministry, which remained dear to her heart all through her life.

Meanwhile, Sister Mary Fabian was asked by the Congregation to enroll in a two-year correspondence course in hospital organization and management, given by the Canadian Hospital Association. She enrolled in a similar program with the American Hospital Association and received certification in both programs. Well-equipped academically and professionally, she was more than ready to assume the role of administrator of St. Clare’s in 1955. This marked the beginning of a period of unprecedented growth for the hospital, not only in the size of the physical plant, in the services offered, in its outreach programs, but also in the qualifications, expertise and reputation of the people who staffed the hospital.

Sisters and lay staff were given opportunities to pursue studies at home and in other parts of Canada in order to get the required competencies for the hospital’s expanded services. Sister Fabian herself was a lifelong learner, always keeping abreast of new approaches and developments in the delivery of health care.

Sister Mary Fabian oversaw two extensions to the hospital and initiated many new programs and services. Among these were hospital accreditation, pastoral care, social work, respiratory services, physiotherapy, and a rheumatology unit. As one department was established, new needs presented themselves and Sister Mary Fabian was quick to recognize and respond to these changing needs.

Almost immediately after assuming her position, Sister Mary Fabian began working on setting up a Board of Directors and a Medical Advisory Committee, both of which she saw as absolutely necessary for the growth of St. Clare’s into a first-class hospital. From the beginning the new Board worked tirelessly with  Mary Sister Fabian to continue the tradition of Mercy and to ensure quality care for the patients. The incorporation of the hospital in 1960 not only gave St. Clare’s legal status, but the means to ensure that its mission and values were sustained. Sister Mary Fabian also made and maintained connections with many organizations and groups in the city with a view to enhancing the reach of the hospital into the broader community. One such negotiation resulted in St. Clare’s being recognized as a teaching hospital with a formal affiliation with the Medical School of Memorial University.

Sister Mary Fabian’s role as administrator of an inner- city hospital made her keenly aware of the helplessness of many people suffering from addiction to alcohol. In the mid-1970s the Department of Health approached St. Clare’s with a proposition that could respond to this pressing need, which was being recognized as a priority in the city. Government was prepared to finance a detoxification center, if St. Clare’s would find a site for it and administer it. Sister Mary Fabian, her Board and the Congregation, wholeheartedly accepted the challenge. The Sisters purchased a property on Deanery Avenue in St. John’s and turned it over to St. Clare’s. Talbot House, under the guiding hand of Sister Mary Fabian, provided treatment, self-help programs and a safe haven for people fighting the disease of alcoholism.

Another huge venture initiated by Sister Mary Fabian was the establishment of a Palliative Care Unit at St. Clare’s. The groundwork for the project involved several years of intense negotiation and planning, a process in which Sister Mary Fabian played a major role. On October 1, 1979, largely as a result of her vision and with the financial assistance of the Sisters of Mercy, St. Clare’s opened the first Palliative Care Unit east of Montreal. In the ensuing years, this unit gave comfort, hope and dignity to hundreds of patients and their families in their darkest hours. The first Sister of Mercy to die in Palliative care was Sister Mary Mark Hennebury, Sister Mary Fabian’s sister.

Although Sister Mary Fabian received national and international recognition for her progressive stance and her contributions to health care at home and abroad, she always insisted that she did not do it alone.  Invariably, she credited her Board of Directors, her congregation and the staff with whom she worked as her invaluable support system, enabling her to carry out her part of the overall mission of St. Clare’s. Undoubtedly however, she played a major role in ensuring the position of St. Clare’s as a general hospital with the highest accreditation, while at the same time ensuring that it held firmly to the mission and values of our founding charism. In her ministry of 38 years at St. Clare’s, Sister Mary Fabian embodied the spirit of Mercy and by her visionary, wise and energetic leadership, established at St. Clare’s a standard of excellence in the delivery of compassionate care that was a model for her successors.

On her retirement from the health care system, Sister Mary Fabian ministered at McAuley Convent, sitting with the elderly sisters, watching and praying with the dying, answering the door, welcoming visitors and doing the many small routine tasks that needed to be done. Throughout her whole life, she lived the motto of St. Clare’s “Mercy Above All”.  She entered into eternal life on March 31, 2009.

 

        (Article written by Sister Charlotte Fitzpatrick, RSM)

Sister Mary Bernard Gladney

Sister Mary Bernard Gladney (1902- 1974) was the First Administrator of St. Clare’s and Rural Nurse extraordinaire.

Alice Maud Gladney, known to us as Sister Mary Bernard, was born in Portugal Cove in December of 1883. Her reception into the Sisters of Mercy in April 1902 was the first of many reception and profession ceremonies to take place in the new Littledale chapel, constructed in that same year as part of the Talbot Wing on the Littledale property..

On September 29, 1913 Sister Mary Bernard was assigned to be part of the first community of St. Clare’s Home, a hostel for working girls, located in the White House on LeMarchant Road, St. John’s, which came to be known as St. Clare’s Mercy Convent. The Home operated for nine years and although the need for such a ministry was still there, the need for a Catholic hospital became even more urgent. Sister Mary Bernard’s dream was to become a nurse, and she was overjoyed when Archbishop Roche arranged for her to study nursing in Ireland in preparation for opening a hospital run by the Sisters of Mercy. The outbreak of World War One made it too dangerous for her to travel overseas, and eventually she began a three- year nursing program at Mercy Hospital in Pittsburgh.

In October 1921, Sister Mary Bernard returned to St. Johns as a registered nurse, having completed extra studies in radiography, anesthesia, and laboratory, leaving her well-equipped to handle any emergency. She was assigned again to St. Clare’s Home, remaining there until it closed in May of 1922 to make way for the new hospital. In a mere three weeks the Home was adapted to a 20-bed hospital and Sister Mary Bernard became its first administrator. The first staff of the new St. Clare’s Mercy Hospital consisted of one more RN, Alice Casey, and two nursing assistants, Sisters Catherine Greene and Gabriel Fleming. With such a small nursing staff, Sister Mary Bernard was delighted to have the on-call services of twelve of the most competent doctors in the city. However, without such supports as regular hours or days off, Sister Mary Bernard often worked well into the night, until overtired and overworked, she succumbed to tuberculosis little more than a year after this critical ministry began. What a cross this must have been for her, for Archbishop Roche who had such dreams for St. Clare’s, for the Sisters of Mercy and for the fledgling hospital itself. The congregation arranged for Sister Mary Bernard to go to a sanitarium in New York for rest and treatment, and St. Clare’s closed its doors for several months. Two Sisters from Mercy Hospital in Baltimore came on loan to St. Clare’s to get the hospital back on its feet.

Interestingly, when Sister Mary Bernard returned to St. John’s she was appointed, not to St. Clare’s, where Sister Mary Aloysius Rawlins had already been named superior and hospital administrator, but as staff nurse to Belvedere and then to St. Bride’s Boarding School. Her next assignment was St. Lawrence and it was here that she found the greatest scope for her nursing skills and for her strong desire to help people in need. St. Lawrence had been without a doctor for six years and government’s repeated attempts to procure a medical resident had proved fruitless. Mother Philippa’s visitation to the convent in St. Lawrence in the summer of 1934 enabled her to get a first-hand look at the needs of the area. After assessing the dire situation, she and her Council named Sister Mary Bernard superior of the convent in St. Lawrence, a decision that proved to be providential both for the town and for Sister Mary Bernard, who became the area’s medical officer. Sister Mary Bernard’s medical knowledge and her well­ honed nursing skills were just what the town needed, and she responded with eagerness but perhaps not without a tinge of trepidation to this huge challenge. With her companion, Sister Mary Borgia Kenny, she cared for the sick in St. Lawrence and surrounding areas for the next six years. My mother was employed at the convent for part of that time, so I heard firsthand of the exploits of these two brave and dedicated sisters.

Upon arrival in St. Lawrence Sister Mary Bernard had converted a small room at the convent for use as a clinic, where people could come for medical advice and treatment. She set broken bones, pulled teeth, delivered babies, stitched open wounds, cared for miners in times of accidents, listened kindly and patiently to people’s problems and did whatever needed to be done for her people. With wonderful insight for the town’s future well-being, she trained a group of local women in midwifery. Sister Mary Bernard would often bring a sick patient to stay at the convent if the home circumstances could not provide the necessary care and attention. She and Sister Borgia devoted several hours each day to home visitation – on foot, by open boat, or in winter by horse and sleigh. Reminiscing about her days in St. Lawrence, Sister Borgia recalled instances of clambering down into a tossing dory in the middle of the night on their way to deliver a baby or attend to a medical emergency, with Sister Bernard holding tightly to the skirt of her white habit. These two valiant women of Mercy answered all calls in all weathers and the people knew that their every request would be attended to with grace, kindness, and competence.

But Sister Mary Bernard was not only superior of the convent and chief medical officer for the area. She immersed herself in the life of the community, staging many concerts and even operettas. In the mid -1930s the people of St. Lawrence were still suffering from the effects of the tidal wave of 1929 and were in the throes of the Great Depression. Life was very difficult for families, and government aid amounted to a mere six cents a day per person. Sister Mary Bernard was all too aware of the misery surrounding her, but she knew the power of music and drama to uplift the spirits of the people and give them a respite from the struggles of daily life. In her recollections of life in St. Lawrence in the 1930s and 40s, Mrs. Ena Farrell-Edwards, a local historian, spoke of Sister Mary Bernard as a shining light in dark and difficult times, calling her the Mother Teresa of St. Lawrence.

After her return from St. Lawrence in 1940, Sister Mary Bernard went to Belvedere where she spent the next 34 years of her life. There, her surgery became a refuge for many children who just needed to hear her say God bless you, my pet. Many would fake an ailment as an excuse to visit this gentle, compassionate sister who knew how to soothe every ache or pain. Those of us who knew her remember a kindly countenance, a welcoming smile and a warm, listening heart. Being in Sister Mary Bernard’s presence gave one the feeling of being special, worthy of all her attention. Day in and day out, she lived her gift of compassionate presence, that quality of Mercy that is at the heart of what it means to be a Sister of Mercy.

Sister Mary Bernard died in 1974 and remains a shining light in the story of Mercy in Newfoundland.

 (Article by Sister Charlotte Fitzpatrick, RSM)

St. Clare’s Mercy Hospital: Historical Highlights

A timeline of key events in the development of St Clare’s Mercy Hospital.

St Clare’s 1916

1913 “White House” purchased from the Honorable E. M. Jackman to be operated by the Sisters of Mercy as a home for working girls.

1921 The “White House” was renovated to serve as a hospital. Archbishop E.P. Roche laid plans for the improvement whish included sending a Sister of Mercy to Mercy Hospital in Pittsburg to train as a nurse.

1922 May 21 St. Clare’s Mercy Hospital was officially opened to care for 23 patients Sister Mary Bernard Gladney, graduate nurse, was appointed Superintendent.  The following year Sister Mary Aloysius Rawlins took on the position of superintendant.

1939 New modern 100 bed building opened west of the “White House” on LeMarchant Road.
St. Clare’s Mercy Hospital School of Nursing was opened with accommodations for the students in a duplex house next to the hospital.

1941 First Graduation of St. Clare’s Nursing School- five graduates.

1950 Opening of a large chapel and additional facilities for pediatric, obstetric and dietary services
–   Our Lady of Lourdes window installed on chapel corridor in memory of Sister Mary Aloysius Rawlins who had been administrator of St. Clare’s for over twenty years.

1956 Board of Governors and Medical Advisory Committee established through the work of Sister Mary Fabian Hennebury, Administrator of St Clare’s.

1958 Our Lady of Lourdes Hall opened to accommodate 100 nursing students.

1959 St. Clare’s granted its first full accreditation by Canadian Council on Hospital Accreditation.

1960  St. Clare’s was incorporated.

1962 Opening of New wing on St. Clare Avenue to provide accommodation for 100 additional patients.

1967 St. Clare’s Mercy Hospital Auxiliary set up.  Mrs. Joan Parker Crosbie was first President.

1963 Planning begun for another extension of hospital. 1968 Recognition as teaching hospital affiliated with Memorial University.

1972 Golden Anniversary of the opening of St. Clare’s. New wing officially opened. Hospital population now increased to 300 patients.

1975 Department of Pastoral Care established. Sister M. Carmelita Power appointed as Director.

1978 Talbot House, a Residential Detoxification Center was opened on Deanery Avenue.

1979 First Palliative Care Unit east of Montreal opened. The unit was transferred to the Leonard A. Miller Centre in 2002.

1984 St. Clare’s was selected as one of ten test sites for a national computerized information management project.

St Clare’s Today

1985 Establishment of St. Clare’s Mercy Hospital Foundation
–   Computers were introduced- Meditech system for patient information.

1994 St. Clare’s sold to provincial government and incorporated into Health Care Corporation of St. John’s, 1995
–    Opening of LeMarchant House, a mental health day program/centre.

1995 St. Clare’s Mercy Hospital Advisory Council was established to foster Mission, Values and Ethics.

2004 Sisters of Mercy donated a ceramic mural “For Mercy Has a Human Heart” placed in the front entrance. Artist – Gerald Squires.

2005 Eastern Health, Regional Authority established for administration of all health care services in Avalon, Burin and Bonavista Peninsulas, including St. Clare’s.

2022 St. Clare’s celebrated the centenary anniversary of its opening.

Remembering Our Newfoundland Mercy Story 6: Arrival Day!

(Marianne Creedon, born in 1811 in Coolowen, Co. Cork, went to Newfoundland with her sister’s family when she was 22 years old.  Bishop Fleming, an Irish Franciscan, negotiated with Catherine McAuley to send Marianne back to Dublin to prepare to establish a convent of the Sisters of Mercy in Newfoundland.  Marianne entered in 1839, was received in 1840 and professed in August 1841 with the religious name, Mary Francis.

On June 3, 1842, Sisters Francis Creedon, Ursula Frayne and Rose Lynch arrived in St. John’s, Newfoundland from the port of Kingstown, Ireland, on the ship the Sir Walter Scott to establish the Sisters of Mercy, the first foundation outside of Ireland and England.

What must have been their thoughts as they looked upon the forbidding landscape with its towering rocky c liffs and craggy head lands ? Although they had seen poverty in Ireland, t he abject poverty of this place with its rude shacks and derelict fishing stages perched on the side of the hills, would have seared their hearts and minds. Sister Francis had lived in the colony for six years, but for Sisters Ursula and Rose the scene before them must have caused some dismay and distress.

After a harrowing climb from the ship’s deck down to the small boat bobbing on the heaving sea, they made their way through the Narrows to St. John’s wharf. There they found a throng of people waiting to welcome them. Undoubtedly, the family of Sister Francis was among them, eager to see her after an absence of th ree years. Bishop Fleming transported them in his own carriage to his house on Henry Street, where they were to reside until thei r convent was built. What a momentous day this was! They were literally and figuratively transported to a new world, a world f ull of
promise and full of challenge. What relief they must have fel t to sleep in a bed after a month of rolling and tossing on the Atlantic How they must have prayed , thanking God f or a safe journey and begging for the courage and strength to carry out t he mission entrusted to them.

We are grateful for the spirit of Mercy that impelled them and for the legacy of compassion, courage, creativity, and commitment that we have inherited as Sisters of Mercy of Newfoundland.
We celebrate this day with great joy and gratitude.
Join us in prayer of gratitude today: Reflection Foundation 3 June 2023

More stories documenting our Newfoundland Mercy Story can be read in “Archival Moments

 

(Marianne Creedon, nacida en 1811 en Coolowen, Co. Cork, fue a Terranova con la familia de su hermana cuando tenía 22 años. El obispo Fleming, un franciscano irlandés, negoció con Catherine McAuley el envío de Marianne de vuelta a Dublín para preparar la fundación de un convento de las Hermanas de la Misericordia en Terranova. Marianne ingresó en 1839, fue recibida en 1840 y profesó en agosto de 1841 con el nombre religioso de Mary Francis).

El 3 de junio de 1842, las Hermanas Francis Creedon, Ursula Frayne y Rose Lynch llegaron a St. John’s, Terranova, procedentes del puerto de Kingstown, Irlanda, en el barco Sir Walter Scott para fundar las Hermanas de la Misericordia, la primera fundación fuera de Irlanda e Inglaterra.

¿Qué debieron de pensar al contemplar el imponente paisaje de acantilados rocosos y escarpados promontorios? Aunque habían visto la pobreza en Irlanda, la abyecta pobreza de este lugar, con sus rudimentarias chozas y sus abandonadas etapas de pesca encaramadas en las laderas de las colinas, les habría abrasado el corazón y la mente. La hermana Francis había vivido en la colonia
seis años, pero a las hermanas Úrsula y Rosa la escena que tenían ante ellas debió causarles consternación y angustia.

Tras una angustiosa subida desde la cubierta del barco hasta el pequeño bote que se balanceaba en el mar agitado, se dirigieron a través de los Estrechos hasta el muelle de San Juan. Allí se encontraron con una multitud de gente que les esperaba para darles la bienvenida. Sin duda, entre ellos estaba la familia de la hermana Francis, ansiosa por verla después de tres años de ausencia. El obispo Fleming los trasladó en su propio carruaje a su casa de la calle Henry, donde residirían hasta que se construyera su convento. Fue un día memorable. Fueron literal y figuradamente transportadas a un nuevo mundo, un mundo lleno de
prometedor y lleno de desafíos. Cómo debieron de rezar, dando gracias a Dios por un viaje seguro y pidiendo valor y fuerza para llevar a cabo la misión que se les había encomendado.

Estamos agradecidas por el espíritu de Misericordia que las impulsó y por el legado de compasión, valentía, creatividad y compromiso que hemos heredado como Hermanas de la Misericordia de Terranova.
Celebramos este día con gran alegría y gratitud.
Únete hoy a nosotros en oración de gratitud: Celebrando 181 Años de la Misericordia NL

Se pueden leer más relatos que documentan nuestra historia de la Misericordia en Terranova en “Momentos de archivo“.

 

Our Ministry in Peru

The Sisters of Mercy of Newfoundland arrived in Peru in November 1961 – when a group of six sisters took the long journey to participate in the mission of the Archdiocese of St. John’s in Monsefu, Chiclayo.

Sisters of Mercy from Newfoundland and Peru now minister in two areas of the country – in Puerto Eten, Reque and Eten, in the Chiclayo region and in Huarmey, Casma, Ancash.  Eight sisters of the Congregation of the Sisters of Mercy of Newfoundland (including four native Peruvians) work with the people, especially poor people, in towns and small villages in these two regions of Peru.

The sisters in Peru work closely with the people in catechetics, adult education, and in the various aspects of parish and liturgical life. They serve as teachers, social workers, advocates and champions of social justice.

In 2017 devasting floods and rains destroyed large areas of Peru.  Damage in Huarmey was caused by overflowing rivers of water and mud that filled the streets and homes of the pueblos.  In Puerto Eten and area peoples’ homes did not have adequate roofing to keep out the rains.  Households were flooded and meager beds and furniture were destroyed.   The Sisters of Mercy and the Presentation Sisters in Newfoundland, along with some of the religious orders in Peru provided financial resources to obtain furniture and roofing for the people.  Other aid came from the Peruvian government and other international agencies.

Supporting the Ministry – Misericordia Mission Fund

Donations to the Misericordia Mission Fund, a registered charity established by the Sisters of Mercy of Newfoundland, are used in Peru to provide basic needs for poor families – food, clothing, fuel, medicine, education and shelter. Many children receive basic education and sometimes post secondary education through donations to the fund.

Educational programs and materials, e.g. reading materials,  computers, student supplies are made available when resources allow. Emphasis is placed on working with women in areas of family care, health, nutrition, sewing, gardening, etc.  Opportunities are provided for men and women to develop skills in carpentry and farming of family gardens – a cooperative venture to help people help themselves. Medical needs in the form of prescription drugs, diagnostic tests, x-rays, and special procedures or treatments are also provided through the fund.

Educational programs and materials, e.g. reading materials,  computers, student supplies are made available when resources allow. Emphasis is placed on working with women in areas of family care, health, nutrition, sewing, gardening, etc.  Opportunities are provided for men and women to develop skills in carpentry and farming of family gardens – a cooperative venture to help people help themselves. Medical needs in the form of prescription drugs, diagnostic tests, x-rays, and special procedures or treatments are also provided through the fund.

All donations to the Misericordia Mission Fund are used in their entirety for the needs of poor people. Donations are received by the Misericordia Mission Fund in Newfoundland and are distributed by the Sisters who are ministering in Peru. Income tax receipts are issued for all donations to the fund.

Misericordia Mission Fund
P.O. Box 1757
St. John’s, Newfoundland, Canada, A1C 5P5
Telephone: 709-726-7320
Fax: 709-726-4414
E-mail: mercygeneralate@sistersofmercynf.org

 

Our Ministry in Peru

The Sisters of Mercy of Newfoundland arrived in Peru in November 1961 when a group of six sisters took the long journey to participate in the mission of the Archdiocese of St. John’s in Monsefu, Chiclayo.

Our Sisters of Mercy now minister in two areas of the country – in Puerto Eten, Reque and Eten, in the Chiclayo region and in Huarmey, Ancash.  Six sisters of the Congregation of the Sisters of Mercy of Newfoundland (including four native Peruvians) work with the people, especially those made poor, in towns and small villages in these two regions of Peru.

The sisters in Peru work closely with the people in catechetics, adult education, and in various aspects of parish and liturgical life. They serve as teachers, social workers, advocates and champions of social justice.

During the years of Covid 19 the Sisters were challenged to look for ways to respond to the numerous needs that arose at that time. Peru was affected enormously by the onslaught of Covid and its health system collapsed totally. Together with our co-workers, the Conference of Religious of Lima, and The Conference of Religious of Chimbote, plans were made to look for and purchase an Oxygen Plant for the city of Chimbote.

In the Diocese of Chiclayo the Sisters had much support from Caritas organization, along with many individuals and NGOs, especially for their outdoor neighborhood kitchens .  These kitchens are the main way people receive a hot meal each day.

An additional threat to the Peruvian people is the advent of Dengue Fever spread by mosquitos.  This is undoubtedly due to the recent rains and floods.  Climate change is certainly obvious.

It´s important to add that during these years as well much effort has been dedicated to help individuals and families to begin small jobs or businesses. Thus they become more independent and able to provide for their families. This includes raising small animals, beginning a store, providing a kiosk so that a person can sell food, selling products on the street, helping seamstresses by providing sewing machines, etc.

In the Diocese of Chiclayo the Sisters had much support from Caritas organization, along with many individuals and NGOs, especially for their outdoor neighborhood kitchens .  These kitchens are the main way people receive a hot meal each day.

An additional threat to the Peruvian people is the advent of Dengue Fever spread by mosquitos.  This is undoubtedly due to the recent rains and floods.  Climate change is certainly obvious.

It´s important to add that during these years as well much effort has been dedicated to help individuals and families to begin small jobs or businesses. Thus they become more independent and able to provide for their families. This includes raising small animals, beginning a store, providing a kiosk so that a person can sell food, selling products on the street, helping seamstresses by providing sewing machines, etc.

The Sisters of Mercy and the Presentation Sisters in Newfoundland, along with some of the religious orders in Peru, provided financial resources to obtain medical supplies and food for the people.  Other aid came from the Peruvian government and other international agencies.

The Sisters were lead to recognize what they have lived through and are living through: the climatic disasters, the political instability, the insecurity, the corruption and terrific rise in violence.  All of these factors affect them and their ministry.  On the other hand they recognize the incredible resistance, resilience, courage and faith of the people shown and lived this past year.  The gestures of solidarity at all levels has been quite visible.

Like all Sisters of Mercy, who live out the charism of Catherine McAuley, the Sisters in Peru continue reflections on questions, concerns and themes.  They strive to “relieve misery, address its causes, and support all persons who struggle for full dignity” (Morning and Evening Prayer of the Sisters of Mercy, page 393)

Supporting the Ministry – Misericordia Mission Fund

Donations to the Misericordia Mission Fund, a registered charity established by the Sisters of Mercy of Newfoundland, are used in Peru to provide basic needs for poor families – food, clothing, fuel, medicine, education and shelter. Many children receive basic education and sometimes post secondary education through donations to the fund.

These last couple of years the Mission Fund has been able to respond to many needs caused by anti-government protests in the country when people could not work as usual; then the very heavy rains and floods have taken away not only peoples place of work, but many have lost homes and possessions. The fund has been used to form comedores and ollas communes (dining areas and common pots) and was able to lessen hunger and disease in many pueblos. Migrants, older people, and children are a special concern for our communities and the Mission fund works constantly with our lay people and coordinators to identify their needs and respond.

All donations to the Misericordia Mission Fund are used in their entirety for the needs of poor people. Donations received by the Misericordia Mission Fund in Newfoundland are distributed by the Sisters who are ministering in Peru. Income tax receipts are issued for all donations to the fund.

Misericordia Mission Fund
P.O. Box 1757
St. John’s, Newfoundland, Canada  A1C 5P5

Remembering Our Newfoundland Mercy Story 5:

Sister M. Cecelia Sears

The anniversary of Sister M. Cecelia Sears occurs on May 9. Brigid Sears was the first  to enter the new Mercy community at Sandy Point in Bay St. George, which had been founded from Rhode Island in 1893.

Sisters’ cemetery in
St. George’s where
Sister Cecelia is
buried.

Brigid had come to Newfoundland to visit her brother, Father Andrew Sears, who was parish priest in Bay of Islands. She had two other brothers serving as missionaries in Newfoundland and her uncle, Monsignor Thomas Sears was the first Prefect Apostolic of Newfoundland’s west coast. A native

of Kerry, Brigid was a refined and highly educated woman, a skilled artist and musician. She entered the Mercy community in Sandy Point in 1896 and was received into the novitiate as Sister Mary Cecelia in 1897. Her profession on May 9,1899 was a source of great hope for the fledgling community and the school.

By this time, as a result of the coming of the railway, the convent and school had moved from Sandy Point to St. George’s, and for a few short years Sister Mary Cecelia lived a full life as a Sister of Mercy, sharing her many gifts with her sisters and her students. She died on the fifth anniversary of her profession at the young age of thirty-two years.

More stories documenting our Newfoundland Mercy Story can be read in “Archival Moments

El aniversario de la Hermana M. Cecelia Sears se celebra el 9 de mayo. Brigid Sears fue la primera en entrar en la nueva comunidad de la Misericordia en Sandy Point, en Bay St. George, fundada desde Rhode Island en 1893.

Brigid había llegado a Terranova para visitar a su hermano, el padre Andrew Sears, que era párroco en Bay of Islands. Tenía otros dos hermanos misioneros en Terranova y su tío, monseñor Thomas Sears, fue el primer Prefecto Apostólico de la costa oeste de Terranova. Natural de

nativa de Kerry, Brigid era una mujer refinada y muy culta, artista y música. Entró en la comunidad de la Misericordia en Sandy Point en 1896 y fue recibida en el noviciado como Hermana Mary Cecelia en 1897. Su profesión el 9 de mayo de 1899 fue una fuente de gran esperanza para la incipiente comunidad y la escuela.

Para entonces, como consecuencia de la llegada del ferrocarril, el convento y el colegio se habían trasladado de Sandy Point a St. George’s, y durante unos pocos años la Hermana Mary Cecelia vivió una vida plena como Hermana de la Misericordia, compartiendo sus muchos dones con sus hermanas y sus alumnas. Murió en el quinto aniversario de su profesión, a la temprana edad de treinta y dos años.

Se pueden leer más relatos que documentan nuestra historia de la Misericordia en Terranova en “Momentos de archivo“.

Remembering Our Newfoundland Mercy Story 4:

Our Lady of Mercy School

On May 1, 1843 Our Lady of Mercy School opened in St. John’s with four teachers – Sisters Francis Creedon, Ursula Frayne, Rose Lynch and Joseph Nugent, the latter having made profession of vows as a Sister of Mercy on March 25 of that year.

By this time, the Sisters had been in Newfoundland for almost a year, a year in which they devoted themselves to the visitation and care of the poor and the sick of the town, traversing the narrow streets and visiting the rude shacks in which many of the Irish Catholics lived. Forty-two pupils were enrolled when the school opened, and in the following year fifty-five students were in attendance.

Newspapers of the day tell us that course selections included Geography, Use of the Globes, History, Latin and Italian, plain and ornamental needlework as well as the regular subjects of Reading, Writing and Arithmetic. In addition, Sisters Francis and Joseph gave private lessons in music to a number of students. Every weekend the sisters continued visitation of the sick in their homes and at St. John’s Hospital, located in the Victoria Park area.  What amazing women they were, those women upon whose shoulders we are privileged to stand!

More stories documenting our Newfoundland Mercy Story can be read in “Archival Moments

El 1 de mayo de 1843 se abrió la Escuela de Nuestra Señora de la Merced en St. John’s con cuatro maestras – las Hermanas Francis Creedon, Ursula Frayne, Rose Lynch y Joseph Nugent, esta última había hecho la profesión de votos como Hermana de la Merced el 25 de marzo de ese año.

Para entonces, las Hermanas llevaban casi un año en Terranova, un año en el que se dedicaron a visitar y cuidar a los pobres y enfermos de la ciudad, recorriendo las estrechas calles y visitando las rudimentarias chozas en las que vivían muchos de los católicos irlandeses. Cuando se inauguró la escuela había cuarenta y dos alumnos matriculados, y al año siguiente asistían cincuenta y cinco.

Los periódicos de la época cuentan que los cursos incluían geografía, uso de globos terráqueos, historia, latín e italiano, costura sencilla y ornamental, así como las asignaturas habituales de lectura, escritura y aritmética. Además, las hermanas Francis y Joseph daban clases particulares de música a varias alumnas. Cada fin de semana las hermanas continuaban visitando a los enfermos en sus casas y en el Hospital de San Juan, situado en la zona de Victoria Park. ¡Qué mujeres tan asombrosas eran, aquellas mujeres sobre cuyos hombros tenemos el privilegio de estar!

Se pueden leer más relatos que documentan nuestra historia de la Misericordia en Terranova en “Momentos de archivo“.